Here's a newspaper
headline that might induce a disbelieving double take: "Christians 'More
Likely to Be Leftwing' And Have Liberal Views on Immigration and
Equality." Sounds too hard to believe, right? Well, it's true -- only
not here in America, but in the United Kingdom.
That
headline, from London's Daily Mail, summed up the two-tiered conclusion
of a new report from the British think tank Demos, which found that in
England 1) "religious people are more active citizens (who) volunteer
more, donate more to charity and are more likely to campaign on
political issues" and 2) "religious people are more likely to be
politically progressive (people who) put a greater value on equality
than the non-religious, are more likely to be welcoming of immigrants as
neighbours (and) more likely to put themselves on the left of the
political spectrum."
These findings are important to America for two reasons.
First,
they tell us that, contrary to evidence in the United States, the
intersection of religion and politics doesn't have to be fraught with
hypocrisy. Britain is a Christian-dominated country, and the Christian
Bible is filled with liberal economic sentiment. It makes perfect sense,
then, that the more devoutly loyal to that Bible one is, the more
progressive one would be on economics.
That
highlights the second reason this data is significant: the findings
underscore an obvious contradiction in our own religious politics.
Here
in the United States, those who self-identify as religious tend to be
exactly the opposite of their British counterparts when it comes to
politics. As the Pew Research Center recently discovered, "Most people
who agree with the religious right also support the Tea Party" and its
ultra-conservative economic agenda. Summing up the situation, scholar
Gregory Paul wrote in the Washington Post that many religious Christians
in America simply ignore the Word and "proudly proclaim that the
creator of the universe favors free wheeling, deregulated union busting,
minimal taxes, especially for wealthy investors, and plutocrat-boosting
capitalism as the ideal earthly scheme for his human creations."
The
good news is that this may be starting to change. In recent years, for
instance, Pew has found that younger evangelicals are less devoutly
committed to the Republican Party and its Tea Party-inspired agenda than
older evangelicals. Additionally, surveys show a near majority of
evangelicals agree with liberals that the tax system is unfair and that
the wealthy aren't paying their fair share. Meanwhile, the organization
Faith in Public LIfe has highlighted new academic research showing that
even in America there is growing "correlation between increased Bible
reading and support for progressive views, including abolishing the
death penalty, seeking economic justice, and reducing material
consumption."
Of course, many
Americans who cite Christianity to justify their economic conservatism
may not have actually read the Bible. In that sense, religion has become
more of a superficial brand rather than a distinct catechism, and
brands can be easily manipulated by self-serving partisans and
demagogues. To know that is to read the Sermon on the Mount and then
marvel at how anyone still justifies right-wing beliefs by invoking
Jesus.
No doubt, only a few
generations ago, such a conflation of religion and right-wing economics
would never fly in America. Whether William Jennings Bryan's "Cross of
Gold" crusade or the Reverend Martin Luther King, Jr.'s poor people's
campaign, religion and political activism used to meet squarely on the
left -- where they naturally should.
Thus,
the findings from Britain, a country similar to the United States,
evoke our own history and potential. They remind us that such a
congruent convergence of theology and political ideology is not some
far-fetched fantasy -- it is still possible right here at home.
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